“Well actually …”
This is how gaslighting always begins.
I was meeting with my ED to tell her that I was quitting my position at Mesa Arts Center. Even though I came prepared to explicitly detail the reasons I was leaving, I was still surprised she bothered to ask why. If she’d been half cognizant of the chaos erupting in our department over the past 22 months, it should have been obvious to her. She hadn’t earned my honesty, but I was honest with her anyway.
Recently, I was given a task by a mentor. My assignment was to ask others to describe me. (Super cringy exercise, but personal growth is uncomfortable, right?) Of all of the many ways I was described by old friends, co-workers, and acquaintances, no one — not a single soul — called me a quitter … But this is the third time that I have taken — and then quit — a fundraising job.
In Canada, the pre-pandemic nonprofit sector is a multi-billion-dollar-per-year sector that employs 2 million Canadians. However, the pandemic has laid bare the number of
structural and systemic inequities within our sector. Knowing this, can we confidently
expect the nonprofit sector to lead on issues of racism and other deeply rooted forms of
systemic discrimination?
Ori’ dance was an important part of life in ancient Tahiti and was often performed in religious ceremonies, social gatherings, and everyday life. It was used by the Tahitian people to pass down traditions to younger generations so that they can tell the stories of their ancestors. Each individual dance tells a story through hip movements and hand motions.
As a child, I was taught in school that slavery ended in 1865, all thanks to the benevolence and heroism of President Abraham Lincoln. After that, there was some unrest in the 1960s, and Martin Luther King, Jr. was assassinated. Fortunately, slavery is now a relic of the past. Now, we know so much better, and every February is Black History Month.
Like most white children who were indoctrinated with this false history, I accepted that I was innocent, and that this history had nothing to do with me.
To imagine new worlds, we need words that reflect our current one. Audre Lorde tells us, “The master’s tools will never dismantle the master’s house,” and I think this is why there is such a proliferation of new language on the left — we are describing forces we have purposefully been given no words to describe — new words to talk about gender, race, and identity — new words to talk about a diversity of internal experiences — new words to talk about the oppressive ways society is organized.
Four months into a previous job as a volunteer manager at one of the oldest nonprofit organizations in the region, I sat down to talk with one white mentor, who privately shared his prejudice toward his Black mentees.
He wasn’t the last to do so.
Recently I saw a director of development position at a local organization whose work I respect. The overview paragraph talked about being the face of the organization, building strategic partnerships, preparation of grants, appeals, campaigns, etcetera. Great, I thought. I can do all of that!
Prospect researchers have a responsibility to play a part in helping nonprofits become proactively less racist and more inclusive. Here are a few ways for prospect researchers to think about moving the needle forward on making nonprofits anti-racist.
In September 2017, I was fired from my role as associate director of Invest in Youth in Seattle because I was outspoken about the organization’s need to diversify their volunteer tutors and board members. My passion for anti-racism work did not align with their investment in the status quo.
Here’s why you personally, as a fundraiser, should support defunding the police and why you should encourage all organizations with which you are affiliated (as staff, board, volunteer, donor) to also support this movement.
I’ve been working as a fundraiser at and with nonprofits for a while now — both in small and large teams — and what I’ve learned again and again is that my role as a fundraiser is never just to make it rain.